On Not Watching the “Debate”

No Talking Keep Cranking

I’m glad I didn’t watch the debate. What are they debating anyway? Spending cuts, deficits and taxes. Why do people listen to that stuff? Do they think that is a way to act like an adult like it shows other people you are a responsible person? One needs to debate about a deficit when the fed can’t even give money away? Cut spending so more money doesn’t get spent to buy stuff? This will help the economy? You would think that after the last bank crisis the press might allow some people who have actual ideas about real things to talk occasionally. But then I wouldn’t be listening anyway so I guess it doesn’t matter. I keep thinking about all the young able bodied Americans who are in prison, school, the armed forces or just unemployed. I guess it really doesn’t take much work to produce enough food and build enough houses for everyone to stay alive. Seems like there are actually way too many houses all sitting empty. Why do people even bother worrying. Even the people who actually have jobs rarely do anything productive. I work in a doctors office and at least 95 percent of the work is shuffling papers. A lot of the people who do actual work like building things or harvesting crops are immigrants used by “business” men to make them an “honest” buck while they are denied many basic human rights. Sometimes I think the people who really hate immigrants are the same people who don’t want to realize that they do nothing for no one. If everyone one washed their own dishes and made their own food no one would have a job. Its kinda sad, technology has made the economy so productive that people really don’t have to work that much but instead of realizing that and making some changes people are led to believe they need to support a larger prison population, more higher education and a bigger military and if they don’t have a job they should just feel really bad and stay out of sight. What else can people really do anymore? There is no public culture in America. The occupy movement looked so weird because it joined human beings together without giving people there marching orders. There is power in people just being together as people. If people went to school to learn how to think and act for themselves and be part of a living culture, if they turned off the TV,realized it was an empty box that had removed their souls and instead of getting up and going someplace else to get told how to be they just turned to their neighbor and started a conversation about what its like to be a human. Imagine people talking about what it’s like to be a imperfect fallible mortal human being able to make decisions and do things out of some inner desire instead of trying to act and feel like some twisted “ideal person”,some manipulated advertising created capitalist statistic analyzed and picked apart by the new technocratic high priests.

The New 95 theses:REAL DEMOCRACY NOW!

A group of researchers interrupted a lecture by EU President Van Rompuy and tagged 95 theses onto the door of the Church where he was speaking.

 

This list of theses was pinned to the door of the European University Institutein Florence, Italywhile EU President Herman Van Rompuy was delivering a lecture on the political and economic crisis. It was prepared by a group of concerned PhD researchers associated with with the Collettivo Prezzemolo.These are just some issues we came up with — the list is obviously not meant to be exhaustive. For more theses, consult the peoples of Europe!

1. No to austerity!
2. Forgive the debt!
3. Strengthen the welfare state!
4. Redistribute wealth – tax the rich!
5. Defend social rights!
6. End labor market precarity!
7. Combat wage stagnation!
8. Establish a minimum income scheme!
9. Invest in free, high-quality public health!
10. This is not a clash of generations – defend pension rights!
11. End the privatization of public goods and state assets!
12. No to bankocracy – too big to fail is too big to exist!
13. People before profits – bail out the people not the banks!
14. No to the rule of the rating agency oligopoly!
15. End the ECB’s obsession with inflation control!
16. Troika out of Greece!
17. IMF and ECB out of Italy, Ireland and Portugal!
18. Institute a common European debt!
19. Institute capital controls!
20. Institute a financial transaction tax!
21. Regulate the financial sector!
22. Outlaw over-the-counter commodity speculation!
23. Nationalize failing banks and restructure them into cooperatives!
24. Break up investment and retail banks!
25. Crack down on offshore tax havens!
26. If corporations are legal persons, why aren’t they paying taxes?
27. Curtail corporate lobbying in Brussels!
28. No common currency without a common democracy!
29. You can’t balance the budget with a democratic deficit!
30. Elect the President!
31. Allow us to remove the President!
32. Elect the Commission!
33. Allow us to dismiss the Commission!
34. Empower and downscale the European Parliament!
35. Bring EU bureaucrat pay back in line with common standards (and tax it)!
36. What about the Irish referendums?
37. What about the Dutch referendum?
38. What about the French referendum?
39. Why were we so afraid of a Greek referendum?
40. Stop coddling up to corrupt national elites at the expense of the people!
41. Don’t play us apart – defend cross-national solidarity!
42. Don’t blame the lack of a public sphere – the peoples of Europe exist!
43. Define our borders inclusively, not exclusively!
44. End the illegal war on terror!
45. Stop coddling up to dictators!
46. Prosecute all war criminals!
47. End the EU-condoned oppression of the Palestinian people!
48. Ban arms sales to Greece and authoritarian regimes outside of Europe!
49. Stop cracking down on pro-democracy protests at home while encouraging them abroad!
50. Develop our own democracy, don’t just export this flawed system as if it were perfect!
51. Don’t produce elitist expat multiculturalism – aim for a multicultural society on all levels!
52. No to Fortress Europe! No to FRONTEX!
53. End the internment and criminalization of immigrants on Europe’s margins!
54. Free and high-quality public education for all!
55. Promote socially-relevant research!
56. Stop the hypocrisy of the Lisbon Agenda!
57. Expand the Erasmus program – it is the only European policy that actually works!
58. Live up to article 2 of the TEU – respect human dignity, freedom, democracy and equality!
59. Defend immigrants’ rights at home!
60. End institutionalized xenophobia – stop the crackdown on immigration!
61. No more detention centers!
62. Enact visa reciprocity for non-EU countries!
63. The Polish plumber is not taking away our jobs!
64. Europe has gone cold turkey!
65. Crack down on human and sex slavery!
66. Asylum is a basic human right!
67. Stop the racism of Italian and Hungarian parliaments!
68. End the oppression and criminalization of Roma citizens and all other minorities!
69. End the reproduction of homophobia through state institutions!
70. Promote gender equality in politics and the working place!
71. Create free public kindergartens across the EU!
72. Abolish the EU Carbon Trading Scheme!
73. Institute an EU-wide carbon tax!
74. Pursue massive public investments in renewable energy!
75. End our continued dependence on nuclear energy!
76. Invest in high-quality and sustainable public transport!
77. End our overdependence on air travel – create a continental public transport system!
78. Stop promoting unrestrained and mindless consumption!
79. Subsidize small organic farms – not large industrial conglomerates!
80. Promote food sovereignty – not WTO principles!
81. Stop plundering fish stocks off the Western Saharan coast!
82. Protect oceanic ecosystems – ban bottom trawling!
83. Institute a pan-European ban on GMOs!
84. Defend Europe’s most beautiful regions from the destructive forces of mass tourism!
85. More internal welfare transfers to end regional disparities!
86. It takes a couple of Zimbabwean welfare states to build a Scandinavian one!
87. Live up to our Millennium Promises – raise the Official Development Assistance budget!
88. End the obsession with free trade – promote fair trade practices!
89. No to intellectual property rights!
90. Defend the right to peaceful protest!
91. End police militarization!
92. Long live the occupations!
93. Power to the people’s assemblies!
94. The revolution will not be privatized!
95. For more theses, consult the peoples of Europe.

REAL DEMOCRACY NOW!

The Original ninety-five theses

Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter.

In the Name our Lord Jesus Christ. Amen.

1.Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance.

2. This word cannot be understood to mean sacramental penance, i.e., confession and satisfaction, which is administered by the priests.

3. Yet it means not inward repentance only; nay, there is no inward repentance which does not outwardly work divers mortifications of the flesh.

4. The penalty [of sin], therefore, continues so long as hatred of self continues; for this is the true inward repentance, and continues until our entrance into the kingdom of heaven.

5. The pope does not intend to remit, and cannot remit any penalties other than those which he has imposed either by his own authority or by that of the Canons.

6. The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God’s remission; though, to be sure, he may grant remission in cases reserved to his judgment. If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven.

7. God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His vicar, the priest.

8. The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying.

9. Therefore the Holy Spirit in the pope is kind to us, because in his decrees he always makes exception of the article of death and of necessity.

10. Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory.

11. This changing of the canonical penalty to the penalty of purgatory is quite evidently one of the tares that were sown while the bishops slept.

12. In former times the canonical penalties were imposed not after, but before absolution, as tests of true contrition.

13. The dying are freed by death from all penalties; they are already dead to canonical rules, and have a right to be released from them.

14. The imperfect health [of soul], that is to say, the imperfect love, of the dying brings with it, of necessity, great fear; and the smaller the love, the greater is the fear.

15. This fear and horror is sufficient of itself alone (to say nothing of other things) to constitute the penalty of purgatory, since it is very near to the horror of despair.

16. Hell, purgatory, and heaven seem to differ as do despair, almost-despair, and the assurance of safety.

17. With souls in purgatory it seems necessary that horror should grow less and love increase.

18. It seems unproved, either by reason or Scripture, that they are outside the state of merit, that is to say, of increasing love.

19. Again, it seems unproved that they, or at least that all of them, are certain or assured of their own blessedness, though we may be quite certain of it.

20. Therefore by “full remission of all penalties” the pope means not actually “of all,” but only of those imposed by himself.

21. Therefore those preachers of indulgences are in error, who say that by the pope’s indulgences a man is freed from every penalty, and saved;

22. Whereas he remits to souls in purgatory no penalty which, according to the canons, they would have had to pay in this life.

23. If it is at all possible to grant to any one the remission of all penalties whatsoever, it is certain that this remission can be granted only to the most perfect, that is, to the very fewest.

24. It must needs be, therefore, that the greater part of the people are deceived by that indiscriminate and highsounding promise of release from penalty.

25. The power which the pope has, in a general way, over purgatory, is just like the power which any bishop or curate has, in a special way, within his own diocese or parish.

26. The pope does well when he grants remission to souls [in purgatory], not by the power of the keys (which he does not possess), but by way of intercession.

27. They preach man who say that so soon as the penny jingles into the money-box, the soul flies out [of purgatory].

28. It is certain that when the penny jingles into the money-box, gain and avarice can be increased, but the result of the intercession of the Church is in the power of God alone.

29. Who knows whether all the souls in purgatory wish to be bought out of it, as in the legend of Sts. Severinus and Paschal.

30. No one is sure that his own contrition is sincere; much less that he has attained full remission.

31. Rare as is the man that is truly penitent, so rare is also the man who truly buys indulgences, i.e., such men are most rare.

32. They will be condemned eternally, together with their teachers, who believe themselves sure of their salvation because they have letters of pardon.

33. Men must be on their guard against those who say that the pope’s pardons are that inestimable gift of God by which man is reconciled to Him;

34. For these “graces of pardon” concern only the penalties of sacramental satisfaction, and these are appointed by man.

35. They preach no Christian doctrine who teach that contrition is not necessary in those who intend to buy souls out of purgatory or to buy confessionalia.

36. Every truly repentant Christian has a right to full remission of penalty and guilt, even without letters of pardon.

37. Every true Christian, whether living or dead, has part in all the blessings of Christ and the Church; and this is granted him by God, even without letters of pardon.

38. Nevertheless, the remission and participation [in the blessings of the Church] which are granted by the pope are in no way to be despised, for they are, as I have said, the declaration of divine remission.

39. It is most difficult, even for the very keenest theologians, at one and the same time to commend to the people the abundance of pardons and [the need of] true contrition.

40. True contrition seeks and loves penalties, but liberal pardons only relax penalties and cause them to be hated, or at least, furnish an occasion [for hating them].

41. Apostolic pardons are to be preached with caution, lest the people may falsely think them preferable to other good works of love.

42. Christians are to be taught that the pope does not intend the buying of pardons to be compared in any way to works of mercy.

43. Christians are to be taught that he who gives to the poor or lends to the needy does a better work than buying pardons;

44. Because love grows by works of love, and man becomes better; but by pardons man does not grow better, only more free from penalty.

45. Christians are to be taught that he who sees a man in need, and passes him by, and gives [his money] for pardons, purchases not the indulgences of the pope, but the indignation of God.

46. Christians are to be taught that unless they have more than they need, they are bound to keep back what is necessary for their own families, and by no means to squander it on pardons.

47. Christians are to be taught that the buying of pardons is a matter of free will, and not of commandment.

48. Christians are to be taught that the pope, in granting pardons, needs, and therefore desires, their devout prayer for him more than the money they bring.

49. Christians are to be taught that the pope’s pardons are useful, if they do not put their trust in them; but altogether harmful, if through them they lose their fear of God.

50. Christians are to be taught that if the pope knew the exactions of the pardon-preachers, he would rather that St. Peter’s church should go to ashes, than that it should be built up with the skin, flesh and bones of his sheep.

51. Christians are to be taught that it would be the pope’s wish, as it is his duty, to give of his own money to very many of those from whom certain hawkers of pardons cajole money, even though the church of St. Peter might have to be sold.

52. The assurance of salvation by letters of pardon is vain, even though the commissary, nay, even though the pope himself, were to stake his soul upon it.

53. They are enemies of Christ and of the pope, who bid the Word of God be altogether silent in some Churches, in order that pardons may be preached in others.

54. Injury is done the Word of God when, in the same sermon, an equal or a longer time is spent on pardons than on this Word.

55. It must be the intention of the pope that if pardons, which are a very small thing, are celebrated with one bell, with single processions and ceremonies, then the Gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies.

56. The “treasures of the Church,” out of which the pope. grants indulgences, are not sufficiently named or known among the people of Christ.

57. That they are not temporal treasures is certainly evident, for many of the vendors do not pour out such treasures so easily, but only gather them.

58. Nor are they the merits of Christ and the Saints, for even without the pope, these always work grace for the inner man, and the cross, death, and hell for the outward man.

59. St. Lawrence said that the treasures of the Church were the Church’s poor, but he spoke according to the usage of the word in his own time.

60. Without rashness we say that the keys of the Church, given by Christ’s merit, are that treasure;

61. For it is clear that for the remission of penalties and of reserved cases, the power of the pope is of itself sufficient.

62. The true treasure of the Church is the Most Holy Gospel of the glory and the grace of God.

63. But this treasure is naturally most odious, for it makes the first to be last.

64. On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first.

65. Therefore the treasures of the Gospel are nets with which they formerly were wont to fish for men of riches.

66. The treasures of the indulgences are nets with which they now fish for the riches of men.

67. The indulgences which the preachers cry as the “greatest graces” are known to be truly such, in so far as they promote gain.

68. Yet they are in truth the very smallest graces compared with the grace of God and the piety of the Cross.

69. Bishops and curates are bound to admit the commissaries of apostolic pardons, with all reverence.

70. But still more are they bound to strain all their eyes and attend with all their ears, lest these men preach their own dreams instead of the commission of the pope.

71. He who speaks against the truth of apostolic pardons, let him be anathema and accursed!

72. But he who guards against the lust and license of the pardon-preachers, let him be blessed!

73. The pope justly thunders against those who, by any art, contrive the injury of the traffic in pardons.

74. But much more does he intend to thunder against those who use the pretext of pardons to contrive the injury of holy love and truth.

75. To think the papal pardons so great that they could absolve a man even if he had committed an impossible sin and violated the Mother of God — this is madness.

76. We say, on the contrary, that the papal pardons are not able to remove the very least of venial sins, so far as its guilt is concerned.

77. It is said that even St. Peter, if he were now Pope, could not bestow greater graces; this is blasphemy against St. Peter and against the pope.

78. We say, on the contrary, that even the present pope, and any pope at all, has greater graces at his disposal; to wit, the Gospel, powers, gifts of healing, etc., as it is written in I. Corinthians xii.

79. To say that the cross, emblazoned with the papal arms, which is set up [by the preachers of indulgences], is of equal worth with the Cross of Christ, is blasphemy.

80. The bishops, curates and theologians who allow such talk to be spread among the people, will have an account to render.

81. This unbridled preaching of pardons makes it no easy matter, even for learned men, to rescue the reverence due to the pope from slander, or even from the shrewd questionings of the laity.

82. To wit: — “Why does not the pope empty purgatory, for the sake of holy love and of the dire need of the souls that are there, if he redeems an infinite number of souls for the sake of miserable money with which to build a Church? The former reasons would be most just; the latter is most trivial.”

83. Again: — “Why are mortuary and anniversary masses for the dead continued, and why does he not return or permit the withdrawal of the endowments founded on their behalf, since it is wrong to pray for the redeemed?”

84. Again: — “What is this new piety of God and the pope, that for money they allow a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of God, and do not rather, because of that pious and beloved soul’s own need, free it for pure love’s sake?”

85. Again: — “Why are the penitential canons long since in actual fact and through disuse abrogated and dead, now satisfied by the granting of indulgences, as though they were still alive and in force?”

86. Again: — “Why does not the pope, whose wealth is to-day greater than the riches of the richest, build just this one church of St. Peter with his own money, rather than with the money of poor believers?”

87. Again: — “What is it that the pope remits, and what participation does he grant to those who, by perfect contrition, have a right to full remission and participation?”

88. Again: — “What greater blessing could come to the Church than if the pope were to do a hundred times a day what he now does once, and bestow on every believer these remissions and participations?”

89. “Since the pope, by his pardons, seeks the salvation of souls rather than money, why does he suspend the indulgences and pardons granted heretofore, since these have equal efficacy?”

90. To repress these arguments and scruples of the laity by force alone, and not to resolve them by giving reasons, is to expose the Church and the pope to the ridicule of their enemies, and to make Christians unhappy.

91. If, therefore, pardons were preached according to the spirit and mind of the pope, all these doubts would be readily resolved; nay, they would not exist.

92. Away, then, with all those prophets who say to the people of Christ, “Peace, peace,” and there is no peace!

93. Blessed be all those prophets who say to the people of Christ, “Cross, cross,” and there is no cross!

94. Christians are to be exhorted that they be diligent in following Christ, their Head, through penalties, deaths, and hell;

95. And thus be confident of entering into heaven rather through many tribulations, than through the assurance of peace.

Text Of the Greatest Speech Ever Written: From Charles Chaplin’s The Great Dictator

Hynkel: I’m sorry, but I don’t want to be an Emperor – that’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone, if possible — Jew, gentile, black man, white. We all want to help one another; human beings are like that. We want to live by each other’s happiness, not by each other’s misery. We don’t want to hate and despise one another. In this world there’s room for everyone and the good earth is rich and can provide for everyone.

The way of life can be free and beautiful.

But we have lost the way.

Greed has poisoned men’s souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical, our cleverness hard and unkind. We think too much and feel too little. More than machinery, we need humanity. More than cleverness, we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.

The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood for the unity of us all. Even now my voice is reaching millions throughout the world, millions of despairing men, women, and little children, victims of a system that makes men torture and imprison innocent people.

To those who can hear me I say, “Do not despair.” The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress. The hate of men will pass and dictators die; and the power they took from the people will return to the people and so long as men die, liberty will never perish.

Soldiers: Don’t give yourselves to brutes, men who despise you, enslave you, who regiment your lives, tell you what to do, what to think and what to feel; who drill you, diet you, treat you like cattle, use you as cannon fodder. Don’t give yourselves to these unnatural men, machine men, with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don’t hate; only the unloved hate, the unloved and the unnatural.

Soldiers: Don’t fight for slavery! Fight for liberty! In the seventeenth chapter of Saint Luke it is written, “the kingdom of God is within man” — not one man, nor a group of men, but in all men, in you, you the people have the power, the power to create machines, the power to create happiness. You the people have the power to make this life free and beautiful, to make this life a wonderful adventure.

Then, in the name of democracy, let us use that power! Let us all unite!! Let us fight for a new world, a decent world that will give men a chance to work, that will give you the future and old age a security. By the promise of these things, brutes have risen to power, but they lie! They do not fulfill their promise; they never will. Dictators free themselves, but they enslave the people!! Now, let us fight to fulfill that promise!! Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness.

Soldiers: In the name of democracy, let us all unite!!!

Declaration of Inter-Dependence

 

 

 

 

Wow! This is a really great document. It really sums up all the various threads of dissenting progressive thought in a succinct and comprehension manner.

I entirely support it in it’s entirety.

Declaration of Inter-Dependence.

The Good News

A sound government’s main objective should be to foster and defend a just, safe, and sustainable society in which fairness, curiosity, innovation, and selflessness can flourish.

Justice

Those arrested in apparent protest are entitled to have their grievances heard in court so that the necessity and reasonableness of their actions may be determined.

In a just and prosperous society, there is a minimum acceptable standard of living below which no law abiding citizen should fall. That standard must be sufficient to protect children born into such circumstances from being developmentally or psychologically harmed by the experience. The revenue required to provide that failsafe should be drawn from the most prosperous industries and individuals.

Impoverished children must have access to structures that readily allow escape from poverty as adults.

In a just society there can be no birthright to privilege and power. As such, inherited wealth must be capped at a reasonable level, one that broadly distributes the incentive to achieve things of value.

Every child has the right to a high quality education. Familial wealth does not imply a greater right to mental enrichment.

Modern medical technology and knowledge have been produced with overwhelming public investment, and all people are entitled to benefit from them.

Scientific progress is inherently a public good. All people are equally entitled to access the products of public investments in science.

Violence by public servants is an inherently unacceptable response to non-violent protest.

Any order given to violate the constitutional rights of a citizen, or the human rights of a person, is illegitimate and must be refused.

Any order to use potentially damaging force and/or weapons against non-violent people is illegitimate and must be refused.

Mass arrests of unarmed people can result in detentions of no more than 12 hours.

There is no state of unrest that supersedes the three rules above.

Markets

All the foreseeable costs of private sector actions must be born by the initiators of those actions. Foreseeable harms (to the planet, society or disinterested individuals) that are the byproduct of profitable activity are, in effect, unjust transfers of wealth that must be mitigated with compensatory transfers of wealth from those that profited, toward the interests of those harmed.

Accountability for all private sector decisions and actions must rest with humans. No inanimate structure can insulate individuals from liability for the externalization of foreseeable harms.

All private fiduciary obligations are subordinate to a person’s public sector duties.

Progressive taxation is the natural remedy for patterns of unproductive wealth concentration.

Markets must be governmentally regulated in the public interest.

When an institution must be publicly bailed out, the individuals involved in producing the failure must not be financially enriched, and must be removed from positions of control. Ill gotten gains must be fully recovered and put toward mitigating the harm of the bailout to the public. In the case that the failure was willfully or negligently caused, punitive damages sufficient to discourage analogous failures should be imposed, and put to the same purpose.

Commercial advertising must exist only in an opt-in context. All people must have the practical ability to avoid commercial advertisement entirely, without losing access to the full array of public goods. Advertising directly to children is unacceptable.

Society functions best when people are protected from unforeseeable misfortune, but otherwise pay the costs, and receive the benefits, of their actions. This societal goal is best served in a very large risk-pool, where managers have no profit-motive to withhold coverage from the unfortunate. As such, insurance should, like policing and fire suppression, be a public function.

Sustainability

All human activities with the potential to substantially affect important, complex biotic and abiotic systems should be presumed harmful until demonstrated to be safe.

Humanity must avoid any substantial alteration of the earth and atmosphere which humanity does not have the technological and economic power to reverse.

No generation has the right to substantially degrade the earth for future generations. To the extent that modern human activity is unsustainable, we have an obligation to transition to sustainable modes, in whatever fashion most rapidly and successfully mitigates total net harm.

The safety, security and wellbeing of citizens can not be made contingent on any unsustainable process such as growth in population, or growth in the economy.

Government

Only creatures can have rights. Inanimate objects and structures can not. In moral and legal terms, humans are the only “people”. Corporations may have privileges granted to them in the public interest. Corporations that habitually produce more public harm than good are not entitled to persist.

There must be an inviolable firewall protecting democratic government from market forces.

All parties and candidates for public office must have an equal platform from which to persuade the public. Wealth must not be proportional to voice.

Lobbying for profit is an offense against democracy.

The gaming and capture of public regulatory structures is inherently hostile to public welfare. Such behavior must be rendered both criminal and unprofitable, lest it become entrenched and elaborated.

Anything that provides legal advantages to wealthier litigants over poorer litigants is an affront to the concept of equal justice under the law.

A government that represents the interests of less than half the governed population can not claim to justly undertake military action.

I want you to understand what’s happening

Man I’m going through a lot of stuff right now.
I don’t have a job, I can’t get the right medication for my depression,
I have no friends that live anywhere close to me and
I have a glimmer of hope.
It’s the last thing that is the most frustrating.
The Occupy movement  represents
the beginning
of a hope
for a new kind of world.
a break into a new kind of world
yet i don’t feel like
I am doing anything to promote it.
I’ve been trying to come up with a film
but i feel i haven’t put enough into it or
I don’t have the proper focus or
I’m just to lame to do anything.
But that’s enough of that,
I’ve come realize, take a lot of work and
I’m only one person working alone
so here’s what I’ve come up with so far.Actually I didn’t do much and this isn’t finished.
I just fell in love with the music though.
I hope to have something much more polished and longer later on.The Music is by the Child Psychology
Most of the words come from the audio book version of Kazuo Ishiguro’s The Unconsoled read by the late Great David Case.

The line “the Street brawl had made my skin glow” came from an audiobook version of J.G Ballard’s novel Kingdom Come.
Most of the image  were downloaded from web site http://cryptome.org/.

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Down with words!

When will you leave off writing and passing resolutions. When will this endless stream of words and documents cease at last, which threatens to drown our whole movement in needless and worthless scraps of paper? Newspapers, journals and leaflets are filled with tens of hundreds of loud and scathing resolutions that are not worth a broken copeck. Isn’t it time to talk less and act more?
Tell me yourselves – are all of your resolutions of much use? Has your situation been improved by resolutions? Have you helped anyone with your resolutions? No, a thousands times no!    Are there any among you who really believe that resolutions can get you anywhere? Each of them is as loud as the last; they are as similiar as drops of water.  These resolutions are beginning to act as chloroform on the working masses, stifling their fighting spirit and smothering the living cause of the revolution.
Enough. It’s time to stop this senseless game of words. We must understand that the present order of slavery, an order of violence and repression cannot be destroyed by the jericho trumpet call of resolutions.  The walls of capitalism are strong and can only be destroyed when the working class ceases to draft resolutions – resolutions which have little effect on their capitalitst masters – and begins to strengthen it’s class organizations for the earliest possibility transfer of the factories and shops to the hands of the proletariat and the land to the disposal of the labouring peasentry.
Down with words! Down with resolutions! Long live the Deed! Long live the creative work of the toilers.

Anna Vladimirova, “Doloi slovia!”, Golos Truda, 29 september 1917, P. 4.